The Richest Man In Town

April 9, 2006 - 7:24pm

Delivered as a sermon at Sage Chapel, Cornell University, April 9th, 2006

Jesus of Nazareth was in town, and the word spread quickly. Whispers moved through the marketplace and were carried on the winds of gossip and rumor. The exciting young rabbi from Galilee was in Judea, and not only in Judea but in their own village. Soon people were moving toward the town well. Some wanted to see Jesus and others were swept along by the inertia of the event and just wanted to see what was happening.

Everyone had heard of Jesus and of his wonderful teaching and miracles, but his outward appearance was a surprise to most of them. He was a rough and strong man who wore very simple clothing. His shoulders were broad, his laugh was deep and full, and his hands were the rough instruments of a man who had known hard labor.

Even more surprising were those who were with him. His disciples, it seemed, were mostly common people. A good number of them were fishermen, or so people said. Also tradesmen and farmers. There was even a rumor that a tax collector and an ex-prostitute were among them.

Some who were at the well that day wondered how these people were able to tramp around the countryside with this man. Did they not have families? Did they not have jobs? How did they find the time? What did they do for money and food? Many were suspicious of the whole thing and stood at a distance with their arms crossed and frowns on their faces. Occasionally they leaned to the right or the left to get a better view.

Jesus and his friends stayed at the well for the better part of the day. People came and went. Some stayed to hear him speak or tell one of his famous stories. Others hoped to receive a healing or perhaps witness one. There were a number of passionate arguments about the Torah, and the local scholars and rabbis asked him some very direct questions. His answers and opinions were offered with a bold confidence. It was clear to everyone present that Jesus was a brilliant scholar and a very charismatic man.

In the late afternoon, just as the crowds were beginning to thin, a man named Solomon ran up to Jesus, breathing hard and full of excitement. Solomon and his family were well-known and loved by the local people. His father Jacob had been the richest man in town and the most popular. After he died Solomon had stepped right into his sandals, you might say. He was very generous and gave large amounts of money to the synagogue each year. He was devout in his religion, and at Passover it was known that he provided sacrificial animals to poor families who were struggling and without much money. His servants and slaves were well cared for and counted themselves lucky to have such a master.

As Solomon approached Jesus, a number of people who had been ready to leave turned instead and pressed in close around Jesus and his disciples. They were eager to see what Solomon thought of the young rabbi and perhaps to see what the young rabbi thought of Solomon. To everyone’s surprise, Solomon dropped to one knee in front of Jesus and bowed his head. People leaned toward each other and whispered. Even the disciples of Jesus, who had been laughing and talking, grew silent and paid attention. They could tell by his clothing that Solomon was a wealthy and influential man, and they sensed the respect that the people had for him.

And then Solomon spoke.

“Most honored rabbi, Jesus of Nazareth, it is such an honor for you to come to our little village. Word of your marvelous wisdom and knowledge has reached us. In particular I have spoken with a number of scholars and scribes about the things you are reported to have said and done. It is clear that you are a man of God, perhaps even a prophet sent to Abraham’s children in these hard times.”

Jesus turned his head a little to one side and dipped it respectfully, keeping his eyes on Solomon who looked back at him with a bright smile. He was obviously thrilled to meet Jesus in person.

“I’ve spent a lot of time thinking about what I would like to ask you. I know you are busy, so I have only one question. However, it is the most important question I have. I beg that you hear me and help me find the answer.”

Jesus waited in silence, so Solomon continued.

“Good teacher, what must I do to find favor with God and to receive the joyous, timeless kind of life that comes with that favor?”

It was the perfect question to ask, and everyone was very impressed. Of course, the townspeople expected no less from Solomon. He was known for the passion of his convictions and for the careful way that he kept the law of Moses. He was a good man, serious and merciful and always seeking to please God.

Jesus was the only one who didn’t seem impressed. Fine clothing and a good reputation meant very little to him. He had met many rich men with fancy clothes and reputations they had purchased or earned with outward shows of piety. He said nothing but only looked at Solomon, whose eyes remained focused on the ground before him. Then he laughed and said, “Why do you call ME good? You and I both know that only God is truly good. Or have you forgotten your first lessons from synagogue school”

Jesus’ disciples chuckled and exchanged knowing looks. Jesus often had a little fun at the expense of pompous rich men. They expected Solomon to be indignant. Rich men were used to deferential treatment. They were used to their questions being taken very seriously. They were certainly not accustomed to being laughed at.

But Solomon didn’t move or speak. If he heard the laughing, he didn’t show it. He raised his head to look at Jesus, and he had the innocent face of a child. There was no pride in him. He smiled. “Honored rabbi, of course you are correct. Only God is truly good. I meant it out of respect for you. I do hope you’ll answer my question, though. I have tried so hard to please God, and I long to know if I am doing the right things. Sometimes I worry about my life. Sometimes I am afraid that I might be missing something important.”

The smile disappeared from Jesus’ face. He looked carefully at Solomon, then he nodded slowly.

“Okay, fair enough. Solomon, isn’t it?”

“Yes.”

Jesus bowed his head, this time lowering it until he broke eye contact and looked at the ground.

“I meet a lot of people, Solomon. And in my experience, rich men are often not seeking answers. What they want is justification for their lives. But you have asked honestly, so I will answer you with honesty. You know the commandments. Obey them. Love the Lord your God with all your heart and soul and mind and strength. Put no other god or thing before Him. Honor your parents; be faithful to your wife; do not take or desire what belongs to others; and bear only a truthful witness about your neighbors.”

The crowd leaned forward, expecting more, but Jesus was apparently done. He looked around at the people and then down at Solomon who was still on his knees. Then he spoke loudly enough for everyone to hear.

“That’s all. You have been given the law of Moses. Know the law and live accordingly. There are no secrets or shortcuts. There is no magic here. What was good for Moses is certainly good enough for us.”

Then Jesus turned around and began speaking quietly to his disciples. Some in the crowd shrugged and turned away. A good number were a little disappointed with his response. For a famous rabbi, Jesus certainly gave ordinary answers. Everyone knew about keeping the law of Moses.

Solomon rose to his feet and looked at the back of Jesus with a puzzled expression on his face. He turned around to leave, but then he stopped and stood motionless for a few seconds, as if he was struggling with something inside himself. Then he whirled around, walked over to Jesus, and touched him lightly on the elbow. Jesus turned around and looked at him, and Solomon immediately dropped to his knee again.

“Good rabbi, uh…I mean rabbi Jesus, please allow me to talk to you for a moment longer. Certainly I know the commandments and love them. And I tell you truly that I have tried to keep them faithfully since I was a boy. I have not succeeded perfectly, of course, for I am only a sinful man. But I have given the best of myself to the law of Moses. I’m sorry, but it doesn’t seem to be enough. Something is missing.”

Solomon paused, shaking his head as if he was looking for words that were hard for him to find. He was fidgeting and excited.

“You see, I love what I find in the writings of the great prophet Jeremiah. He said that someday we would all know God intimately, the youngest and the oldest of us, because the law of God would be written on our hearts, and not just obeyed with our bodies.”

“I…I don’t know how to say this, but I want that. I want what Jeremiah wrote about, although I must admit I don’t know exactly what it means. I want more. I want to go farther in my love of God, but I don’t know what to do next. I don’t know how to make it happen.”

While Solomon was speaking, Jesus’ face softened and his eyes became wet with tears. He got down on his knees with Solomon and put his hand on Solomon’s shoulder.

“Forgive me, Solomon. For now I see that you are a serious and genuine seeker. I see your heart, and it is a heart that loves God. And because of that I love you, my brother in faith.”

Jesus stood and pulled Solomon to his feet as well. He looked deeply into his eyes, smiling. Then his head cocked a little to one side and he stroked his beard, thinking.

“Will you wait here just a moment?”

Solomon nodded.

Jesus made a motion with his hands and his disciples gathered around him. He began talking passionately to them, though no one else could hear what he was saying. Some of them turned and looked at Solomon while they listened. There was some discussion and vigorous nods of approval. When Jesus turned back to Solomon, the disciples turned as well. They all had broad smiles on their faces.

Jesus said, “Solomon, you are right. There is one thing missing from your life. And I can help you find what it is that you seek. We will be in this area for two or three more weeks. That will give you time to put your affairs in order. Then come; join us; be one of us.”

“Sell your home and your possessions. You won’t need them, and in time you won’t even want them. Give the money to the poor and find joy in that goodness. Then, when I come back through town, you will be ready, and you can go with us. I have twelve close disciples. I rather liked the number twelve – tradition you know - but it’s not that important. You can be number thirteen.”

Jesus stretched his hand out toward Solomon as if he wanted to shake hands. And then he turned his hand until his palm was facing upward.

“Come, brother. Come and be set free. We eat only what comes to us, but we do not starve. We wear only simple clothing, but we are not naked or cold. And the adventures we shall have together will be rich beyond your wildest dreams. Come and be with us, my friend. Come and find food for your soul.”

Solomon’s mouth fell open, and he stood staring at Jesus for a moment or two, saying nothing. In all of his searching, reading, and praying, it had never occurred to him that he might be asked to leave his home and his comfortable life. He looked at Jesus and his friends. He could see their passion for living and their excitement at being part of something new. Certainly these were the sort of people he longed to know. For a moment he allowed himself the luxury of imagining what it would be like if he were to join them. Sleeping under the open skies, visiting towns and cities all over Judea and Galilee, soaking up the wonderful words and wisdom of Jesus of Nazareth. It seemed too good to be true. Surely it could not be possible that such a thing was his for the taking.

And then he thought of his house and his clothing and his friendships in town. He thought about his bedroom and the comfort and privacy he had there. He thought about the local food that he loved so much, and about his sister and her children. Someday he hoped to have children himself. And he thought about their synagogue with its delightful collection of scrolls and sacred writings.

And down inside he became a little afraid. He was afraid that his life would be lacking without these things that he loved. He was afraid that if he went with Jesus he might regret it later, but it would be too late because his possessions and his home would be gone.

Solomon looked at Jesus who stood there waiting with his hand outstretched. For a moment he thought he would pay any price for the chance to travel with Jesus and learn from him. Just for a moment, before he came to his senses.

Solomon walked toward Jesus. He grasped the hand that Jesus offered in both of his own hands and shook it up and down. He was all smiles.

“Delightful and wise rabbi Jesus, how grateful I am for such a generous invitation. And I assure you that if it were at ALL possible, I would love to join you. Unfortunately, I have many responsibilities. And of course selling our family land and home is clearly out of the question.”

He paused, waiting for Jesus to let him know that he understood the truth of his situation. He waited for Jesus to let him off the hook.

But Jesus said nothing. Solomon let go of Jesus’ hand and took a step back. A short laugh burst from his lips.

“Well, surely you weren’t serious? It would be highly irresponsible for me to…”

He faltered and looked at the gathering of men and women around Jesus. They looked back at him calmly. All he could see were fishermen, tradesmen, even the tax collector and the prostitute, those who had left their lives behind to follow the rabbi from Nazareth.

Solomon took another step backwards. He shook his head.

“No, I’m sorry, but it’s just not possible. Of course I can’t sell these things. I mean, people count on me to be here for them. What of my servants and their children? What of my responsibilities in the synagogue?”

Even as he spoke, a deep sadness began to form in the bottom of Solomon’s soul. It was like the sadness a man feels when he realizes that the woman of his dreams was his until he let her go. It was like the sadness of discovering that a hasty decision has destroyed all hope for a wondrous joy that might have been but will never be. It was a regretful, coward-like sadness. Solomon’s voice changed, and it sounded a little desperate.

“Rabbi, be reasonable. A man such as myself has many obligations. Perhaps when you’re in the area I might attend some of your lectures or whatever you call them. Uh, talks or sermons, yes?”

Jesus had held his hand out for the entire time. Now he dropped it to his side. He looked at Solomon sadly and sighed.

“I’m sorry Solomon, but I don’t give scheduled lectures or talks. I just can’t keep a schedule, you see? I never know where I will be or what I might be doing. You just have to be there with me when it happens. It’s the only way, really.”

They stood looking at each other. Then Jesus lifted the palm of his right hand quickly and put it back down. It might have been a little wave or it might have been a weak shrug. The sun was setting and people were beginning to go home. Jesus and his friends left the well and walked toward the north end of town. As they walked, Peter said, “For a moment there I thought he might do it.”

Jesus shook his head. “No, he wasn’t even close to coming with us. It is a very hard thing to be rich, my friends. Very hard and very dangerous. In fact, it’s harder for a rich man to enter the Kingdom of Heaven than it is for a camel to pass through the eye of a needle.”

“Wow!” said Thaddaeus. “It makes you wonder how ANYONE could make it.” He turned around for one last look at Solomon, who was still standing by the well. “Too bad. He seemed like a nice guy.”

Jesus turned with Thaddaeus and looked at Solomon in the distance. “Be comforted, Thaddaeus. Always remember that what is impossible for us is certainly possible for God.”

Solomon stood by the well and watched them until they were out of sight. Then he shook his head as if he could shake away the feeling of dread that was creeping into his stomach.

“The man was completely unreasonable,” he said to no one in particular. “What did he expect me to do? Really, I ask you.”

 

Postscript:

History records what happened to Jesus and his friends. They roamed the countryside of Galilee and Judea. They had many adventures and saw many things, some good and some bad. Later, after the terrible events in Jerusalem, the friends of Jesus founded the Christian Church, carrying his teachings and wisdom around the world. Their influence stretched from the eastern edge of the Roman Empire to the mysterious lands to the west. They were the leaders of arguably the single most important and influential movement in the history of human civilization. They turned the world upside down, and their words are still being read and discussed today. Their fame grew, and two thousand years later their names are still the most popular names we give to our children.

As for Solomon, he lived to be a very old man. He was a good person in every way. And he died the richest man in his little Judean village.

rlp

 

Read Mark 10:17-27

Note: I got the interpretive idea behind this story from Walter Rauschenbusch, who suggested that the key to understanding this story is to concentrate not on what the man was asked to give up, but instead to consider the incredible opportunity he gave up.

Submitted by Anonymous User on April 10, 2006 - 4:18am.

Your words touched a nerve - I have never really stood back and appreciated the point of view in this story..... Sadly this dilemma plays out even today....
Neal Taylor
Melbourne, Australia

Submitted by jmg on April 10, 2006 - 7:17am.

Some of my blog friends and I have been discussing the concept of discipleship, and this issue of giving up everything is one that we have struggled with continually. Your version of the story reveals exactly what we have been dealing with in our personal struggles to give up all to follow Jesus.

Submitted by Anonymous User on April 10, 2006 - 8:47am.

I did a little web searching on this passage recently, as I'd been reading it to my 3-year-old as a children's story in which "the eye of a needle" is actually a small city gate of that name. I wanted to see if anyone gives credence to this interpretation, and it seems that no-one does. Which makes me a little annoyed at the book's author.

But anyway, the recurrent theme I did find was that the most powerful part of the story is "For mortals it is impossible, but not for God; for God all things are possible." I find submission, admitting that I can't do things by myself, very hard. This is a big obstacle for many people to overcome.

Well thanks for a great storytelling RLP, as usual you've added punch to the story by filling in the details. I wonder how many people raised an eyebrow at your highly liberal interpretation of "what must I do to inherit eternal life?" as "what must I do to find favor with God and to receive the joyous, timeless kind of life that comes with that favor?"

Best wishes

Dan

Submitted by rlp on April 11, 2006 - 12:50am.

The truth is, that's not a very liberal interpretation. The greek word for eternal is not really a word that describes only linear time. It is a word that describes quality of life as well. Eternity is not a word that can be expressed in linear ways. Doing so is like drawing three dimensional objects on paper. You can do it, but you lose a lot in the translation.

The New Testament idea of eternal life means a righteous life beginning NOW. I tried to give the idea of that concept, but it took me a few words to do it.

Submitted by Anonymous User on April 12, 2006 - 1:57am.

In that case, once again I'm struck that most people are at the mercy of Bible scholars. On first (and many subsequent) readings, I would take "eternal life" to (mainly) mean entering the kingdom of heaven after the earthly life - that seems to be the literal implication of the word "eternal". But now it seems that I need a knowledge of New Testament Greek to fully understand this passage. While I tend to trust your interpretation, I'm sure I could find plenty of differing opinions. Without a detailed knowledge of context and translation, it seems much of the Bible - apart from a few fundamentals - is up for debate. I wonder if it's worth it. Maybe I should just try and stick to the two greatest commandments, and treat the rest as inspiring fiction?

Submitted by rlp on April 12, 2006 - 6:23am.

I understand. Look, we're all in the same boat. I took 6 years of Greek. But ancient Greek is a dead language, and the vocabularly issues alone make it so that I will always be dependant on my various lectionaries and translation aids.

I marvel at the scholarship of someone who has specialized in the study of the book of Matthew. But I can't allow myself to give up reading Matthew because that person knows more than I do.

The New Testament has plenty of blessings there for those who read it with integrity and desire. But it asks that you study it seriously. What I have said about the word for eternal is not unusual. Almost any commentary you pick up (well, those written by various scholars) would mention this. So that little bit of information is there for those who make a small effort. But even if you just read the story, you would still get the important message behind the it. The man was too tied to his possesions to take a risk and follow Christ. THAT'S the main idea. My little additional bit of information provides some nice detail, but it wasn't necessary for you to enjoy and profit from the story.

Why not think of the Bible this way: It can bless the beginner, the serious reader, and even the scholar. There really is no bottom to what is there. That's one of the mysteries behind it.

One more thing - Always remember that translations CANNOT be commentaries. They must find one word for a concept. Eternal is probably the best English word there is. If the translation took the time to unpack the details behind each word, it would be 50 volumes long, and no one would read it. This is why Christian communities have trained ministers who "unpack" the text each Sunday. At least that's what they SHOULD be doing. Sadly, many pastors treat the sermon as if it was a speech or a time to accomplish some agenda other than unpacking the scripture of the day.

Submitted by Anonymous User on April 12, 2006 - 8:40am.

Thanks Gordon, appreciate your reply.

Submitted by Keith on April 12, 2006 - 10:54am.

Wikipedia says Ancient Greek disappeared in the 15th century. I assume ministers have been around longer than that, so what did they do before they were needed as "unpackers?"

Submitted by rlp on April 12, 2006 - 6:58pm.

Well, I wasn't being very exact. The Greek of the New Testament is koine Greek. Common Greek. The New Testament canon came together say, 300 AD. I'm not sure of the dates when Koine went out of favor.

BUT, the unpacking has to do with more than just Greek. To read Matthew, you need a good knowledge of the entire New Testament, for example. The tradition of Biblical Interpretation has grown with the church. All along there have been those whose knowledge was appreciated and needed.

Submitted by Keith on April 13, 2006 - 6:27pm.

Is there an authority that dictates what a sermon shouldn't be? "Unpacking" seems the best approach, but the few sermons I've encountered didn't follow that model.

Submitted by rlp on April 14, 2006 - 7:22am.

The study of sermons, both what they should be and what they shouldn't be, is called homiletics. The rules are strictly from Christian tradition because the Bible itself doesn't address this specifically.

Some traditions do not require or even desire that their pastors have a theological education. These traditions seem to have their own unspoken rules about preaching.

Submitted by Anonymous User on September 23, 2006 - 9:26pm.

"eye of a needle"
does it really matter if it was a small gate in the City walls? maybe it was, and maybe it wasn't.

maybe it was just one of those way out analogies...as if to say, it would be harder than hell for a camel to get through that little, tiny opening, big humps on its back and all...

main point: it was difficult.

Submitted by TheEdge on April 10, 2006 - 11:03am.

Very powerful. There is something about reading the story without verse numbers and with a bit more embellishing detail that brings it to life. It's these kinds of essays that keep me coming back.

Submitted by Anonymous User on April 10, 2006 - 1:24pm.

I imagine Jesus was a pretty hard person to get along with. When I read the passage as you linked to it a few days ago, I really liked it because I hate the rich, and enjoy the derisive way that the story has Jesus talk about the rich.

Submitted by An Observer on April 11, 2006 - 8:16am.

Am concerned about your statement "I hate the rich". Christ never called us to hatred towards anyone, rich or poor, Jew or Gentile, young and healthy or old and infirm. Also fear you missed the point of the story. It was not about the man's wealth or his deeds (which coincidentally were better than most) but his loss at failing to lay everything (wealth, position, loved ones and secular responsibility) aside and follow the Lord. Not sure in his position that I could do the same either; and that's scary, isn't it?

Submitted by Anonymous User on April 12, 2006 - 3:07pm.

No, I think Jesus was against most all hate. But I do hate the rich. I hate their pomposity, I hate their greed and decadence. I hate the fact that love means nothing to the rich. I hate that they laugh at the meek for their unconditional love, even of the evil. The rich are rich because they are closer to animals than the rest of us. We should trespass in their homes, and take them away in chains and shame to labor in the worst jobs. This is what the rich deserve.

Jesus was content to laugh at them, but I will be content with the destruction of the system that enables the rich to harm our species.

Submitted by Keith on April 12, 2006 - 3:16pm.

There are people in the world who do not love their fellow man, and I hate people like that!

—Tom Lehrer, "National Brotherhood Week"

Submitted by Anonymous User on April 12, 2006 - 9:07pm.

I have a fierce and enduring love for our species potential. I can't stand rich people because they are petty, small minded little primatives, and they impede our ability as a species to pursue that potential.

I don't find it unreasonable to demand a higher level of devotion to morality, and I don't think there is anything wrong with denouncing those who do not, so long as you do not incite violence or intolerance.

Submitted by Keith on April 12, 2006 - 10:45pm.

In my experience, pettiness, smallmindedness, and primitiveness are independent of bank balance. All money does is put power behind both good and bad behavior. Shift the same money to the poor, and I suspect the species would end up with all the same problems, since the same species would still have all the money.

The logical converse of "The rich are petty and small-minded" is "People in lower tax brackets are magnanimous and deep-thinking." Which is a lovely thought, but in my experience, no more true than the original.

You want to really solve this, give all the money to the lemurs. They're just as small-minded as us, but way cuter.

Submitted by Anonymous User on April 12, 2006 - 9:07pm.

I have a fierce and enduring love for our species potential. I can't stand rich people because they are petty, small minded little primatives, and they impede our ability as a species to pursue that potential.

I don't find it unreasonable to demand a higher level of devotion to morality, and I don't think there is anything wrong with denouncing those who do not, so long as you do not incite violence or intolerance.

Submitted by Anonymous User on April 12, 2006 - 4:10pm.

All of us with access to RLP through computer connected to the internet are vastly rich compared to the majority of the world.

Mark Goodyear

Submitted by Anonymous User on April 12, 2006 - 9:03pm.

Which is exactly why we should dispense with our current economic and class structure. The great advances of our species should be given to our species in its entirety don't you think?

Submitted by Anonymous User on April 10, 2006 - 4:35pm.

A masterful retelling.

Thanks again for the grace that permeates your writing.

Submitted by jeremyca on April 10, 2006 - 4:47pm.

I guess I am prepared to comment on this today. Your story struck me in the intense feelings I had at what Solomon was giving up in not following Jesus as commanded. And like some I too am challenged by this "calling" to follow. Times were different then, than now, yet how many of us could "sell everything we have, give it to the poor, and follow Jesus" in the ways Jesus calls us to? I fear not many!

Discipleship, for me is a daily ritual of submission to God's will and being "available" for whatever may come my way. Because I face certain medical issues, admitting that "I can't - He can - So I will let Him," became a mantra long ago. I cannot do many things on my own, but my faith in God carries and assists my efforts. I don't know many christians who could live up to the original call of Jesus, since we live in such a materialistic and godless world.

Your writings keep us mindful of how we should approach life and our christian journey. Half measures availed us nothing... I do my best every day of my life, and that is all that I can offer Jesus each day. Thanks RLP for your story.

Submitted by Anonymous User on April 10, 2006 - 7:57pm.

Beautiful telling of a beautiful story. Thank you so much for your writing and your willingness to tell the story of Jesus.

Submitted by Anonymous User on April 11, 2006 - 3:32am.

I can just feel that feeling Solomon must have felt in the pit of his stomach and the sadness yet love Jesus felt for Solomon as they parted ways. The disciples must have felt something too - maybe they saw the result of what might had happened had they not followed Jesus. Thanks for sharing.

Submitted by abiding on April 11, 2006 - 8:49am.

I love this story...especially these two lines that fill me with hope;

"Come, brother. Come and be set free."

“Be comforted, Thaddaeus. Always remember that what is impossible for us is certainly possible for God.”

Thank you again for taking time to meet me on Sunday. You ministered to me at a time when I desperately needed it.

Submitted by Anonymous User on April 12, 2006 - 9:35am.

Thank you for this, Gordon. As usual, you have an uncanny knack at posting something that strikes the heart of thoughts I am having -- or perhaps I have the uncanny knack of coming to RLP when I need the story!

Anyway, my thoughts haven't been about my ties to my possessions as much as they are about where I invest my time. I wonder if I am giving as much time to my spiritual community as I should. Oh sure, I do good works (volunteering, mainly) for good causes, but I have been struggling with why I haven't been doing that with my spiritual community as much. Truth is, I feel that along with the good things I get from my spiritual community (support, encouragement, faith, etc.), I also feel defined and limited by them. They only see a certain side of me, and that's good enough for them, but it isn't for me.

I suppose this is starting to sound like rationalizing, and I suppose it is. I wonder, though, if Jesus asked me himself if I would follow him, I might say yes, but I'd ask if all of his other people would have to be around all the time, too. ;)

Submitted by Anonymous User on April 13, 2006 - 3:39pm.

Let me see if I understand this correctly.

The leader of a particular brand of thought says that it is better to give up your responsibilities, abandon the people who are counting on you, walk away from duty so that you can help further his brand of thought. And not furthering the leader's agenda is a dereliction of duty, a shameful weight to bear, and the mark of a weak person.

Solomon may have given up the opportunity to be a famous disciple but he enriched the lives of the people who loved him. When people give up their family life to Work, we chastise them as missing what is important. The hero of this story sticks to what is important, at great sacrifice to himself, and the good Rabbi clucks in derision.

Solomon’s wealth is a distraction in the story. It has nothing to do with Solomon’s position. Most people, regardless of wealth, have responsibilities. Responsibilities that force them to have give up something that might otherwise like, need, or desire to do. The weight of responsibility is the same for the poorest to the richest man. The actual load they carry might be different, but it feels the same on their backs.

Change the story. Make Solomon poor. Make him have to work long days to feed a crippled brother. Does it change the story?

People are the same no matter their deity-status. If you are not paying enough attention to them, then you are doing something wrong in their eyes.

Anyway, that is what I got from the story.

BTW, love this site and have from the very beginning. Thank you.

Submitted by rlp on April 14, 2006 - 7:26am.

The story is confusing and hard. That's exactly why I made the Solomon character what he is. I simply present the story as it is told, to the best of my ability.

The New Testament often presents us with unsolvable quandries. In these times, Christians huddle together and try to figure out what is to be done. That's one of the ways the Bible leads us into community.

It's not unlike the Buddhist tradition of the koan. An unanswerable question. The lessons are found in the struggle. If you try to make the Bible an instruction manual, you reduce it to technical writing. And you lose its personality.

Submitted by Anonymous User on April 17, 2006 - 8:26am.

Hi Gordon. I just got back from God's own country - the Sappire coast, Merimbula, New South Wales, Australia. Went to a Good Friday sewrvice at the local Baptist church. Heard from God. Came home and read all replies to your story. Thought... "there it is again. Challenge to give up my comfortable life and do something". Jesus said to me in Merimbula, in the sun..."get back into praying deeply, even though it hurts".

I can't give up my nice, comfortable life, but I CAN give some spare time,to pray, to face the horrid truth, that there are 16 million orphaned children on our planet, who have no-one to care for them. I can give some dollars, sure, and I can pray, in my local church intercessors' group. Writing here is one way of registering that I will do this. I need to do this, because I am slack, and easily distracted.
Judy in Melbourne