A Religion of Denial

October 9, 2006 - 8:06am

Back in the early 90s, a man named John was a member of our church. He was a professional man, with a wife and two sons. Sam was in high school, and Teddy was in middle school. Both boys played football. His wife Allison was beautiful and very involved with a number of local civic organizations. This was the life they had imagined. Things were working out just as they had planned.

And then a doctor told John that he had a large, inoperable tumor in his abdomen. Chemotherapy and radiation were options, but the doctor was not overly optimistic.

We who were his church were shocked and saddened. We prayed with John and Allison, hoping that the treatments would work and that God would grant them some kind of miracle. But as time went by, it became clear that the treatments were not working. The tumor did not decrease in size.

The people of our church are committed to prayer. Prayer is a sacred part of our spiritual tradition, and it is an important part of our covenant with each other. Even when do not understand what is happening, we give ourselves to the discipline of prayer. We put the best we have into it.

We are also aware that most of the time God allows things to take their natural course. When last I checked, the death rate was holding steady at 100%. So no matter how many miracles you name and claim, at some point your prayers for healing will be answered with a no.

John continued his treatments. We prayed and waited with them. At the suggestion of a friend, he and his family visited another church in a nearby city. This church, they were told, believed very strongly in healing. In fact, they believed in healing so much that they would claim their miracles ahead of time. Their idea was that God promises health and healing in the Bible. So if your faith is strong enough, you can claim your miracle before you even receive it. This claiming was thought by the people of that church to be evidence of strong faith. Doubt, on the other hand, was evidence of a lack of faith.

I will admit that there are places in the Bible that say that having faith is an important part of praying. I will also tell you that these few passages ought to be read along with the rest of the Bible's witness on prayer and not read in isolation and improperly emphasized.

John and Allison were fairly desperate, as you can imagine, so they left our church and joined the church that emphasized claiming miracles and healing. They weren’t angry with us. But this other church was saying things that were giving them hope. And I’m sure that after all the bad news, any kind of hope felt good to them.

A few weeks after they joined the other church, John announced that a miracle had happened. He had been healed of his cancer. Their church celebrated, and there was even an article about it in the local newspaper. The title of the article was, “I Am Healed!” The only catch was, their doctor was still feeling the tumor when he palpated John’s abdomen. He tried to tell John that the tumor was still there, but John would hear nothing of it. At the encouragement of his church, neither John or Allison would even talk about the tumor. Nor were their boys allowed to speak of it. Even admitting the presence of the tumor might be seen by God as a lack of faith. If they wanted to receive a miracle from God, it was critical that they have no doubts whatsoever.

As far as I know, John boldly claimed that he had been healed right up until the day the tumor killed him.

I attended the funeral, which was held at their new church. Everyone seemed very upbeat. They celebrated John’s life, as of course they should have. Then the pastor rose to speak. He looked down from his pulpit at John’s family, and he had this to say:

“Allison, Sam, and Teddy, don’t cry for John. You have no reason to cry because he’s not dead. I know the doctors say he is dead. I know that everyone thinks he is dead, but he’s not.”

This got everyone’s attention. I know I sat up a little straighter when I heard it. Then the pastor continued:

“John is alive right now in heaven with Jesus. And because he is in heaven, he's happier now than ever before. You have no reason to cry. Smile and be happy. You’ll see John again one day in heaven.”

Oh, alive in heaven. You could feel the people settling back into their seats. Well, yeah, he’s alive with Jesus, but he's still dead here on earth. That’s why they put him in that fancy box at the front of the church.

Being with Jesus in heaven is also a part of our theology, and it has a proper place in a Christian funeral, certainly. But heaven should never be used to talk people out of their grief.

I thought to myself, “My God, these boys were not allowed to talk about their father’s cancer. They were not allowed even to admit the reality of it. They were allowed no preparation for his death. And now that their father is dead, they aren't allowed to cry. Even crying is seen as a lack of faith."

Before the service ended, Allison, Sam, and Teddy rose and walked down the aisle to the back of the church. When Sam went by me, I saw that his teeth were clinched and his face was rigid. His eyes were moist, but his chin was held high, and his face was so hard. You can tell a lot about the state of a person’s soul if you look at the way his jaw is set in his face.

I’m not a prophet nor the son of a prophet, but some wisdom is given me. I think I can tell you what happened to Sam in the months and years that followed. Sam swallowed his own grief. He squeezed it down his gullet and into his abdomen, which is the place where men often store their sorrows. He swallowed his pain because men do that and because he was told that denying his grief was a Godly thing to do. And there, in the pit of his stomach, his grief became an emotional bezoar, knotted and tortured and matted with undigested sorrow.

Religion that denies the body becomes sick and cancerous. Sam will have hard grief work to do because his church would not help him with it. Grief will not be denied. Sam's sorrow will not go away but will remain in his belly, a tumor that no doctor can feel.

And someday he will have to cough that fucker up.

rlp

What the heck is a bezoar and how do you pronounce it?

Submitted by Anonymous User on October 9, 2006 - 8:39am.

well said preacher, I don't know if I should cry or cough.

Submitted by Anonymous User on October 9, 2006 - 9:02am.

Wow. I have tears in my eyes after reading this.

It brings up two thoughts for me.

First, that I'm finally (at 41) dealing with my brother's death 26 years ago, that was similarly denied. It was a car accident, not a tumor, but it was still denied - denied to the point that there wasn't even a memorial service or funeral. Just one day he was there, the next day... not. There is a very long story here, but that's at least the beginning of it. Since my parents didn't believe in church/God/etc, they were instead my religion, and they failed me in a similar way as you describe. It's been a very long road for me to find a God/dess, and faith, and I still struggle with it (quite a lot), but it's a hell of a lot more than they gave me.

I'm working my way towards forgiving them, but that in itself is a HUGE struggle, regardless of everything else.

And it also makes me think of a Mormon funeral I attended for a young coworker who died in a motorcycle accident when he was 21. I wanted to go up and slap the religious leaders over and over again, very hard, because all it seemed they wanted to do was (a) see who could talk the longest, and (b) see who could out-talk the other on the subject of "trailing clouds of glory".. something to do with Aaron leaving at such a young age (something like that anyway). It made me want to vomit. Denial abounded. The best part of the service was the family and friends who came up and shared their memories - it made it seem much more real.

Submitted by Anonymous User on October 9, 2006 - 9:11am.

Thanks rlp. You were able to talk about prayer, healing, the lack of answers and the pain of it all without being condescending or cynical and without insulting the intelligence of people who care. Your words, well, except for the last sentence :-), will preach.

Submitted by Anonymous User on October 9, 2006 - 11:41am.

If you need to, I think you could easily substitute 'sucker' for it's rhyme in the original text. It'd lack a bit of emphasis, but would retain some of the effect.

Submitted by church nerd on October 9, 2006 - 3:42pm.

i think it preaches just fine the way it is.

Submitted by xyp on October 9, 2006 - 10:34pm.

indeed it does.

Honesty is the best policy, but insanity is a better defense.

Submitted by Anonymous User on October 10, 2006 - 12:54pm.

Agreed. Sometimes there's just no substitute for the "effenheimer."

Submitted by Anonymous User on October 9, 2006 - 9:29am.

Damn... so true. And sometimes even when you get your "miracle" healing-- one that´s so slow and painful in coming it feels like anything but a miracle-- people also deny you your right to grieve over time lost, pain suffered, fear you experienced, and anger you accumulated at God and the world... Of course those feelings shouldn´t be nurtured, but should be walked through as a family of God together without denying those important steps to the other side of wellness...

Submitted by Karen from Pitt... on October 9, 2006 - 9:34am.

These people who want to deny grief and pain make me so angry. As I approach the first anniversary of my husband's death from a construction site accident, my sons and I still frequently struggle with our grief and pain. How much worse to be told that we shouldn't grieve at all! That such poison should come from a clergyman, whose job is supposed to be to provide comfort and solace, only makes it the more hideous.

Thank you for recognizing that, regardless of what rewards may or may not await in heaven, those of us here and now still have to work our way through our losses.

Karen from Pittsburgh

Submitted by Anonymous User on October 9, 2006 - 9:47am.

I had to do that. It felt like it was being ripped out of my chest for about a year. And I have the scar tissue to prove it.

Submitted by Jared Cramer on October 9, 2006 - 9:52am.

One of the most important things that the church must do is tell the truth.

We are truth-tellers descended from a long line of truth-tellers.

And when our religion becomes about lies, about closing our eyes tight to the shit that surrounds us, we cease to be truth-tellers.

And we deny the incarnation.

We are the fools who look up at the cross and declare that it isn't real.

"Christ only seemed to have died."

That's called docetism. And it has no place in Christianity. For most of us, learning to tell the truth about God, the world, and ourselves takes a long time, and we never get perfect at it. But we must keep trying, because it is in telling the truth that we find Christ. It is in the angry expletives at the funeral, in the deep sobs of failure and the unforgiving look in the mirror that we encounter a Christ who shared our humanity and who suffers alongside of us.

And it doesn't make it any better.

And it makes it entirely better.

Both.

"We are told by the Holy Fathers that we are supposed to see in everything something for our salvation. If you can do this, you can be saved." Father Seraphim Rose, His Life and Works

Submitted by Anonymous User on October 9, 2006 - 10:05am.

Preacher, you just put into words what really disturbed me about an Evangelical funeral I went to a couple years ago. The widow, all of 20 years old and left with a week-old baby, apparently wasn't allowed to grieve; she got to stand up in front of the gathering and talk about how wonderful it was that her husband was with Jesus and she knew she'd see him again because she got saved when she was seven and we could all be with him again too if we'd make the decision right now to give ourselves to Jesus...given that the night before her mother had mentioned having to force her to eat and drink so she'd still have milk for the baby, I don't think that was even close to how she felt on the subject.

I suppose it's part of their tradition that there's no bad time to have an altar call...but to me, an outsider, it just had this really dissonant vibe to it, trying to soothe the real, immediate spiritual needs of the friends and family of a man who died tragically young by offering the hope of comfort at some point in the indefinite future.

Submitted by Third Grade Mind on October 9, 2006 - 11:05am.

A couple of Sundays ago I was in church trying hard not to cry like a baby and George said to me, "Hugh, you don't have to be strong, it's okay to feel this pain."

Best freakin' pastoral counceling I've ever had.

And then I fell apart...it felt really good.

Submitted by Anonymous User on October 9, 2006 - 11:52am.

It's all right to cry ----

I'm so glad I heard Rosie Grier sing these words to me over and over as a young boy. I may seem to some as overly sensitive and inclined to cry at almost anything, but I'm fairly certain I won't die choking on a bezoar of unexpressed grief.

It's all right to cry
Crying gets the sad out of you
It's all right to cry
It might make you feel better

Raindrops from your eyes
Washing all the mad out of you
Raindrops from your eyes
It's gonna make you feel better

{Refrain}
It's all right to feel things
Though the feelings may be strange
Feelings are such real things
And they change and change and change

Sad 'n' grumpy, down in the dumpy
Snuggly, hugly, mean 'n' ugly
Sloppy, slappy, hoppy, happy
Change and change and change

{Refrain}

It's all right to know
Feelings come and feelings go
It's all right to cry
It might make you feel better

{Spoken}
It's all right to cry, little boy
I know some big boys that cry too

From 'Free to Be You and Me', Written by Carol Hall

Submitted by Stacy McKenna Seip on October 9, 2006 - 12:04pm.

Thank you RLP. The knack you have for reminding us to accept and learn to cope with ALL aspects of this life that God granted us, that's a rare thing to find in the church, and I am grateful for your voice reminding us that it isn't always butterflies and roses. Sometimes there will be death and thorns, too, and those also have their place. To deny them is to deny huge portions of what God has created, and how presumptuous would that be of us?

Submitted by Anonymous User on October 9, 2006 - 3:00pm.

My prayer for Sam is that he will respond at that time and cough it up! I was "priveleged" with speaking at my 37 yr. old sisters funeral, her death by a brain aneurysm, and still dealing with it personally 3 months later. Spiritual leaders are called to deal with grief in illogical ways as well. I am still coughing and praying for His release(and mine) from the junk welled up inside. Thanks RLP!
Bro. Bo

Submitted by revscott on October 9, 2006 - 3:39pm.

On Sunday we had guest musicians in our church, daughters of one of our lifelong members. The week prior the husband of one of the daughters died suddenly of a heart attack. She still came to play, and she played beautifully, as did her sisters. After the service I told her how grateful we were that they all came to be with us and help us worship, and I told her we had prayed for her family and continued to be with them in prayer. She said "Thank you" with tears in her eyes, then excused herself to be alone in her grief for just a time.

It's not comfortable, dealing with grief and our limitations. But the worse sin is refusing to acknowledge it, that tumor that rises from the stomach to the throat and escapes in sobs when the name of the beloved is mentioned. We aren't called to be comfortable - we're called, as someone above so eloquently put it, to tell the truth. Thanks, Gordon, for reminding us.

Scott Johnson
nachfolge.blogspot.com

Submitted by Anonymous User on October 9, 2006 - 4:23pm.

Dang straight, Preacher! I know you worked in a hospital at once in your life. I work in one now and almost everyday I hear these things. It is difficult to help people who beleive that denial is the way to healing. I was asked to leave a hospital room once because my thoughts were negative. The rub in these situations is that when the person does die or never walk or see, these churches that promote denial change their story midstream and call people's misfortunes, God's Will. Have we forgotten Jesus died and ugly death?

Submitted by Anonymous User on October 9, 2006 - 5:30pm.

That's what writing should do. Make me gasp and cheer.

Thanks.

Becky

Submitted by Anonymous User on October 9, 2006 - 6:00pm.

That was the best thing I've read in a very long while. Thanks Gordon for sharing during what is obviously a difficult time for you right now.

Bill

Submitted by Anonymous User on October 9, 2006 - 6:11pm.

I agree!

But that goes for anything not just death. Any negative emotion pent inside is disasterous. Although the good emotions are easy to let out, the bad ones have to come also. My oldest son is a worry to me. Cough it up! Great article preacher. Cenotez

Submitted by Anonymous User on October 9, 2006 - 7:17pm.

thank you
-someone living with grief

Submitted by Anonymous User on October 9, 2006 - 8:09pm.

As it goes, once again, Gordon has cut to the quick. Well said indeed. Why do we Americans have to sanitize and repress our true emotions? Isn't life meant to be felt? Why have we placed such burdens on our culture?

Michael

Submitted by Anonymous User on October 9, 2006 - 8:24pm.

Amen, and amen.

-Sarita

Submitted by Anonymous User on October 9, 2006 - 9:00pm.

The physical death is because of the curse of Adam, postponed by the mercy of God. It is still a curse and should be grieved down.

It is a good thing his spirit and soul are alive and will be given a new body. But that would have been true anyway if Adam had not sinned.

That healing theology that says we must believe with our own strength to make something happen when we didn't get an answer to the original prayer -- just ain't so. Jesus, Peter and Paul never did that! Sounds kinda Hindu to me.

A healing theology that works is that we negotiate with God on behalf of our client, using the general promises in the word of God. We need a rhema to see if there is something special we need to do for God to heal the client. When God is healing, the gift of faith comes down on us as assurance of things hoped for when we were praying (or whatever He guided us to do). The results are immediate. God is the author of the healing and the author of our faith!

--Tim Temple
christheals.org

Submitted by Simian Farmer on October 9, 2006 - 10:20pm.

I love that you wrote this and how you wrote this.

I can't help but think back to my own grandfather's funeral where, after the service at the funeral home, my mother was left to stand holding my hand and my brother's after watching her daddy's casket loaded into the hearse. It pulled away from the curb, the gold stencilled letters on the back window spelling out the name of the funeral home. And my brother, tears streaming down his face, sounded confused as he looked up at our mom, "Mom! They've got the wrong name on the hearse!"

I think that was the only time she laughed all week.

Submitted by Anonymous User on October 9, 2006 - 10:42pm.

Good Grief:
I'm still grieving for my husband who died in a helicopter crash two years ago. I didn't get to see his body as he was found only after two weeks. I was in numbed for a while or should I say in denial as God did not answer my prayer.
I came from a evangelical church. We do not believe in denial. The funeral was awesome.Many cried. There were words to comfort, of course , that I will see my husband again, but meanwhile, I still need to work through my grief.
Even Jesus wept when Lazarus died!

Submitted by Anonymous User on October 10, 2006 - 4:37am.

Thank you Gordon.

We prayed for healing for my 25yr old sister. She died, leaving a seven year old and a 1 year old. We grieved and through our grieving we realized that our prayers were answered - just not in the way we had hoped for. She died but she was emotionally and spiritually strong. She left us but we knew how much she loved us and how ready she was to go.

I miss her whenever those life events happen - the birth of my children, her own sons growing into men and also in the little things, like the first snow of winter.

It is right to grieve the loss of a loved one - to mourn the space they once occupied, to feel the emptiness inside. It is also right to celebrate the love they gave.

To deny grief is to deny the chance to heal and as you say it will come back to choke you sooner or later.

Thanks again Gordon. My prayers are with you.

Submitted by Anonymous User on October 10, 2006 - 7:29am.

Ivan is coughing up the grief for the son we lost, right now. He was fine, and steady, and concerned for 6 years. And fine

Then he told a lie so big I would know he'd been lying to himself just as much, and every day, the strongest man I've ever known comes home and cries until he throws up.

I have dreams of a jaguar in my path that I avoid; and my husband bats it playfully until it gives him a wound that is open and raw and festering.

The Boy who came to us is doing fine. And steady. And he's concerned: for Ivan, for his own mother and his own past, but he's fine.

I want to find the pain in both of them, in those clever trick boxes they keep their souls in, and I want to rip it out. But then they would be empty.
Love,
Marya

Submitted by Janet on October 10, 2006 - 7:31am.

very well said, rlp

The old saying 'time heals everything'... so not true!
Time, along with proper grieving, changes the depth of the hurt, but losses are a permanent part of the tapestry of a person's life.

Submitted by harper on October 10, 2006 - 8:30am.

One of my favorite Zen stories:

There was once a great and wise Zen master who taught his students about life and death, truth and illusion. His students hung on every word. One day the master's son died. The students came to the master and found him weeping. One of the students said, "But master, why are you crying? You told us that death is only an illusion" The master looked up, his tears still streaming down his cheeks and replied, "I am crying because I am sad."

Submitted by rlp on October 10, 2006 - 8:48am.

Oh, that's VERY nice. Thanks. I'm not going to forget that story.

Submitted by Keith on October 10, 2006 - 8:55am.

It makes me very angry that people in these positions of influence use it to cause others to live unnaturally. As though the actual death itself weren't enough of a loss.

Submitted by Tripp Hudgins on October 10, 2006 - 9:18am.

Fuck yeah. We must speak about the body...our pains, grief, wealth, time...all the things that get the juices flowing.

We try to comfort. But don't we know that comfort, peace or shalom is about getting through the hard things, being honest in our relationships and bearing up our grief with moans and sighs too deep for words?

http://www.anglobaptist.org/blog

Submitted by Suzer on October 10, 2006 - 9:37am.

This reminds me of the death of a man in my previous church. He was young, in his 30's, and died of brain cancer, leaving a wife and young daughter behind. Our church seemed plunged to the depths of sadness during his illness, and grieved with his wife and daughter after his death.

But his daughter, 3 years old at the time, had that childlike wisdom in her that so escapes us as adults. She had been told that we were all praying that her Daddy could beat the cancer, that he could get well. After a while, it was apparent he could not "beat" the cancer, and we all offered as much support -- prayer and otherwise -- as we could.

When her Daddy died, the young daughter looked at her mother and said "well, Daddy finally beat the cancer, didn't he Mama?"

And, in a way, he did. He just couldn't do it and remain with us at the same time. This gave me a whole new perspective on death and dying, and what we are praying for when we ask God for healing. If healing cannot be accomplished on this earth, it certainly can in Heaven. Though I think the denial of reality and not allowing the grief process is certainly unhealthy, perhaps what that other church was trying to convey was similar to that little girl's statement upon her father's death?

Submitted by Estepp on October 10, 2006 - 10:00am.

Prayer and asking for miracles are concepts that I just don't understand. I don't mean that to be snarky... I really don't understand the reasoning behind it. Especially organized prayer... If God sees into our hearts, wouldn't he/she/it just "know" how we feel, what we need, what we desire? Instead of spending emotional energy on asking and waiting for miracles, doesn't it make more sense to believe that God would provide a miracle without us asking for it? Is prayer more for comforting the self than for talking with God? And what about group prayer? I really don't know...
RLP, et al., I'd be interested in your thoughts, or any kind of reference that can help me understand the need for prayer.

 *** This is not a signature...***
http://www.projectlucidity.com 

Submitted by harper on October 10, 2006 - 2:34pm.

I am not an expert on prayer and in fact love what Thomas Merton said, "When it comes to prayer, we are all beginners." I understand what your are saying about if God knows our hearts, why do we need to pray? I've wondered it myself, and yet I know from experience personally and in my work as a chaplain that prayer is healing. Not "jump out of the wheelchair" healing maybe, though I won't say it can't happen, but healing in that it brings peace, comfort, and a sense of not being alone. Prayer isn't so much something that you do, but rather a relationship, and like all relationships it's has it's ups and downs, and isn't necessarily based on logic. Just as I sometimes sit in companionable silence with my spouse, sometimes I just sit in silence with God; that's one way to pray. And sometimes though I know my spouse loves me, I still have to ask for a hug or reassurance. I guess that might be akin to intercessory prayer. And sometimes I just need to let my spouse know that I am pissed- yes, he usually already knows that- but I sometimes need to say it! That too is a kind of prayer, the psalmists did it all the time. "Where the hell are you, God? How long are you going to leave me in this pit?" So yeah, maybe prayer is just a comfort to the self, but I don't think that invalidates it in any way. Maybe it's God who puts the desire to pray in our hearts in the first place.

Submitted by Anonymous User on October 10, 2006 - 3:26pm.

Hi Estepp,
I know what you mean. Occasionally, I think about those things as well. In fact, I was pondering those very things one Sunday when, lo and behold, the pastor spoke on that very topic.

He said "When we pray, why don't we just say something like: 'Hi God. Well, you know. Amen.' " Yes, it's true that God knows our hearts better than we do but God also knows that we need to learn what our needs really are. Essentially, it's about developing the relationship between God and ourselves. And just like in any relationship, we learn by relating, by communicating. It is in the telling, in the talking, that we come to better understanding.

Kind of like parents feel joy (and probably some relief) when their teenagers confide in them.
Mich

Submitted by mrupert on October 10, 2006 - 2:15pm.

Have we forgotten that Jesus wept? Jesus wept because he was sad. I've heard it taught that he wept because people lacked faith, which is utter B.S.

Thanks for this post, RLP.

Submitted by Friendly Presence on October 10, 2006 - 2:29pm.

Dear RLP,

Thank you for writing this. I grew up in churches like this and think they teach us to reject the very gift Jesus' life gives us. He was human! He felt pain and sorrow and weariness just like us. But in spite he did what God asked of him. I work with war and genocide survivors in Africa. How could I ask them to deny their pain and suffering suggesting it a lack of faith in God. It denies their existance. But they tell me they find great comfort in knowing that their suffering isn't punishment for lack of faith but part of the human condition. God loves and cares for them regardless and many are called to serve him even in their pain. It is this faithful service that inspires me.

Thank you for your willingness to speak to this.
in peace

Submitted by Simian Farmer on October 10, 2006 - 3:14pm.

You see, Gordon, the effect your preaching has and what it's driving out into the open, even in the comments to a blog post? Imagine what denial is being challenged in the quiet of some peoples' souls right now that will never be expressed like this was, but for which this was the catalyst.

Some wisdom is given you, indeed. Thank you for you.

Submitted by Simian Farmer on October 10, 2006 - 3:26pm.

By the by, I hope the recent spat of thought provoking posts is indicative of some extra time (ha!) now that your Christmas story is over the hump and not, as you've expressly stated has been the case before, a retreat to writing from some of the less savoury aspects of real life that can get a guy down. 'Cause if that's the case, you're not the only one who's good at being present in the moment for people.

Submitted by KansasBob on October 10, 2006 - 3:50pm.

It is sad when "faith" becomes an impediment to grief instead of a viaduct of grief. The following is the way that God helped me grieve the loss of my first wife:

My wife Ellen died on a Sunday night in May. It was the most traumatic event of my life. I had turned 45 the week before she died. We had been married 2 weeks shy of 23 years. My entire adult life was spent with her - it scared me to think of living without her. The early days after her passing were spent with funeral arrangements, family and friends' visits and general busy work. I returned to work 8 days after Ellen died - much too soon. I had a very hard time getting back into life. I had episodes where my mind went on overload. I can remember several times when my boss would be discussing something with me and my mind seemed to shut down - I knew he was talking but I couldn't process his words. On other occasions I would have to leave a room, find a place of solitude and sob uncontrollably. I was a mess. Emotions came in flood-like proportions - I was a mess. Often I would go for weeks, emotions suppressed and "feeling ok" - more catatonic than anything. The shock of Ellen's death had pierced my soul and left me in much disarray.

Several months after Ellen passed away - out of sheer desperation I began to attend a Grief Recovery Workshop. I did not want to go but knew that I really needed help .. the pain of her loss intensified and I was desperate. I attended a group that was sponsored by a chaplain at the hospital where Ellen passed away. It was here that I began to live again. It was here that I was told that to heal I had to "step into my pain". Our first week's assignment was to write a paragraph describing how we were feeling. I had already written one ... and now I was confronted with the idea that I had to read it to our group. I really didn't think that I could make it ... I didn’t want to step into my pain ... but knew that I had to. As I read aloud to the group about my heart breaking, my soul aching and my flesh wanting, something wonderful was happening. I was releasing my pain. As I talked with others about my pain I gained strength. The goal of our five-week workshop was to be able to remember our loved ones and not experience pain when we did. We talked of being able to celebrate our memories - I really didn't think I could. The last week of our group I distinctly remember being able to think back on my life with Ellen and smile ... and celebrate ... and remember the joys of our life together.

Sometimes Christian friends can hinder grieving - just ask Job ... his friends were useless ... they hindered instead of helped him grieve. While there are no formulas when it comes to grief I think that close friends can help if they can be supportive by just being there ... loving, caring, listening ... and refraining from Christian cliches.

Submitted by InTheWilderness on October 10, 2006 - 8:29pm.

Thank you, RLP.

Your ministry is such a blessing to so many of us.... even the families like John's who seem to reject it.

I pray that Sam finds his way back to your church where he can cry, scream, and cough all he needs to -- and still be loved.

Submitted by Anonymous User on October 10, 2006 - 9:32pm.

Jeez Louise!

This reminds me of a very painful funeral I attended 25 years ago:

My father's family is Pentacostal (no women cutting hair, no women wearing pants, no rock music, no dancing...you get it). A cousin of mine had left the religion, gotten married to a relatively nice man and had two small babies with him.

We got a call one morning that their trailer had burned to the ground with my cousin and both babies inside. Absolutely HORRIBLE!

The parents were devastated. They were devout Pentacostals, and they desperately wanted to believe their daughter and grandchildren were in Heaven. Well...

At the funeral, held in the local Pentacostal church, the pastor had the utter GALL to (at the top of his lungs, as though he were delivering a fire and brimstone sermon) say that the whole sick affair might not have happened had my cousin been saved in the Pentacostal church!

WHAAAAAAT?!!!!! I'm sure she believed in Jesus. Just because she cut her hair, danced once in awhile and wore eyeshadow didn't mean that she was off "The List"! Who in his right mind would believe that God would incinerate a nice woman and two babies for wearing EYESHADOW?

My aunt burst into tears and my uncle was devastated. It was the sickest thing I've ever witnessed.

Why do pastors and preachers get so dogmatic when they are dealing with flesh and blood Average Joe sinners like you and me? We're all going to screw up. It's a given; otherwise we wouldn't be human!

Submitted by rlp on October 10, 2006 - 10:00pm.

Wow, that seems unbelievable, except I've seen/heard of things like it. I always try to remember how vulnerable the church is. There is a lot of power to be had for those who do not have much power. So there are a lot of people in church positions who have all kinds of weird agendas. Some go so far as to be outright con artists looking for money, sex, or whatever. Others are just very ignorant people who are blind to their own issues and pathologies. The Church attracts sick people of all kinds.

Of course, that minister's theology props up his actions. If he can scare a few people into church he might save them from hell. It makes a weird kind of sense from within his own very limited worldview.

Submitted by Anonymous User on October 11, 2006 - 12:14am.

RLP,
I am helping a family member starting down John's road, making decisions about what treatment to try, and what not to try, and starting to grieve already. I'm already building my own bezoar.

Although I am not part of your tradition, I find the part of the story and the comments from your virtual community very comforting. Thanks for your wisdom, comfort, and beauty, even in horror.

Geodog

Submitted by Anonymous User on October 11, 2006 - 6:35am.

being present to others pain makes us present to our own. forcing others to deny their own pain is abuse at it's highest level, especially when it is done in the name of god and all things spiritual.

cough sam cough. please god let him cough.

Submitted by Anonymous User on October 11, 2006 - 12:58pm.

A friend just introduced me to you and I'm delighted! I hope this isn't too late for this particular essay. It's the first I grabbed to read.
You are a breath of fresh air!! My husband is a retired Presbyterian Minister (Presbyterian Church, USA) and we are both more liberal minded than many. Thank You for your thoughts about this particular subject. We'll be reading more!
Fran Kremlick
Kalamazoo, MI

Submitted by Karin on October 11, 2006 - 1:13pm.

Something like that happened with someone at my last church a couple of years ago. She was a woman in her late 30's, with 2 youngish kids, and was diagnosed with cancer. Her friend persuaded her to go to some 'Christian healing' meetings and she was convinced she was healed.

The only difference was that when it came back she realised she wasn't healed and wasn't going to be, so the family had a few weeks to greave together and prepare for the inevitable, but her friend kept trying to get her to deny the reality.

I don't know whether to feel cross with such people for the harm they do, or sorry for them that they have such great fear that they cannot face. One thing I am sure of, and that is that God knows who are the ones who deliberately and callously prey on the fears of others.

Submitted by Anonymous User on October 11, 2006 - 6:53pm.

Not to be silly, but would Jesus have used the word "fucker"? I loved the article, and a huge part of me feels that the use of that word really made the impact bigger. In that regard, I agree with its use. But the other part of me repels from that word.

Submitted by rlp on October 11, 2006 - 7:59pm.

Asked very nicely. Thank you for that. I have had MANY people attack me for my (now occasional) use of vulgar language. The short answer is that I write it the way it comes out of me. Because in real life I do cuss. A lot, frankly, when I am not around someone who would be bothered.

In person I bear a considerable burden not to cause offense to those around me, at least not flippantly. In writing, I bear a greater burden of honesty, and the burden of avoiding offense falls to the reader. There are some who can't take this language and they have to decide whether or not to come back. That's their decision.

I understand completely your feelings. And I have no idea what Jesus might have said. Look, "cussing," that is using vulgar language to make a strong point, is not a subject addressed in the Bible.

In this case, I felt so strongly the evil of that repressed grief and the evil of one's church encouraging it, that I used a strong, descriptive word. It was meant to be shocking.

I might say that the fact that the F-word shocks us more than the behavior of the church might be an issue to look at.

Submitted by Anonymous User on October 11, 2006 - 8:37pm.

Apparently, using the F-word IS part of the behavior of the "church".

John Randolph

Submitted by moronikos on October 11, 2006 - 9:45pm.

Cough the fucker up. My priest might say that if he wasn't in the pulpit. God bless you. Sometimes the skies are brass and even the most faithful can say, "my god, my god, why have you forsaken me?" There is also the scripture, "mourn with those who mourn." Death is a brutal thing, if we don't mourn, it will kill us. In the Orthodox church we use some of the funeral psalms (approx. 86-89, or therein abouts) every week. I don't know when some of these idiots decided we weren't supposed to mourn or started trotting out these trite sayings.

Submitted by Anonymous User on October 12, 2006 - 4:31pm.

Suffice to say, you have a mighty way with words and a sutble hand on the Gospel. That's a pretty special combo.

Submitted by gravellizard on October 12, 2006 - 6:45pm.

Several months ago the TV program “Sunday Good Morning” on CBS aired a segment about word usage. They took a scene from the movie “Gone with the Wind” when Rhett Butler said to Scarlett, “Frankly I don’t give a DAM.” Back in those days using the word dam was as bad if not worse than using the F word today.

CBS then ask several actors to reenact the scene with out using the word dam. The program demonstrated that as controversial as the word dam was back in those days, the scene lost its effectiveness when the word dam was removed.

So there may be times when using the word fuck is appropriate.

gravellizard

Submitted by gravellizard on October 12, 2006 - 6:48pm.

After 40 plus years a photograph would have faded by now but the picture embossed in the back of my mind is still as vivid as the day it happened. I was only about 13 or 14 years old at the time as I stood in the hallway of a University Hospital. After leaving my grandfather’s room I turned around and I saw him sitting on the edge of his bed, even though he was smiling, I could see the look of concern on his face. That was the last time I saw him alive.

It was not just him sitting there that I vividly remember but the white handkerchief that was pinned to the breast of his dark pajamas. Shortly before my visit to the hospital, the church my family attended had anointed that handkerchief with oil and prayed for healing. That handkerchief stood out like a sore thumb on his dark pajamas. I remember thinking how goofy he looked with that handkerchief pinned to his pjs. I guess grandpa didn’t care what he looked like, either he thought it would do him some good or he put it on for the good of the family. Anyway the anointing of oil and the physical healing that the church had prayed for never materialized.

Unlike rlp’s story I was allowed to grieve but it is that dam handkerchief that sticks in my throat.

gravellizard

Submitted by Anonymous User on October 13, 2006 - 6:59am.

I don't believe in miracles en-masse
I don't believe in miracles via "Magic Word" prayers
I don't believe in miracles as a given
I don't see miracles happen often.

But when I use my rational mind and consider how Jesus made me and you in our mothers' wombs, and know that everyone believes in this miracle happenning once for each of us walking around on this earth, I think it's no difficult thing for Father God to repair a fault in one of his miracles. It's not hard for Him to remove a tumor or repair a flaw in a gene or chromosome or whatever.

Then I think, okay, He can, but it doesn't happen really.

I understand and am sympthetic about the anger towards people who's simplistic cookie-cutter religion misleads and hurts good folk like those in this story, but I'm not ready to completely give up on hoping for miraculous healing.

Submitted by Anonymous User on October 14, 2006 - 3:30am.

It's not only in religion that people make the mistake of denying grief, either. How many times have we heard lines like "he died doing what he loved" or "she would have wanted to go this way"? We can always scrape a few shreds of consolation out of the circumstances of death if we look hard enough - isn't it a comfort that he died quickly without lingering in pain and fear, isn't it great that she had plenty of warning, and time to say goodbye to everybody? - but it really doesn't stretch very far, and clinging too hard to those excuses is just a God-free way of making the same error you describe.

I remember speaking at my mother's funeral. She was 58 - a lot of people don't get that long - and there were plenty of good things in her life, and I mentioned those. But she wasn't ready to die, she was angry and frustrated about it all, and I felt I had to say that too. It's hard to say that and hard to hear it, but in the long run I think it hurts less to admit it and be able to weep for it.

Submitted by goatmeal on October 14, 2006 - 11:41am.

I've been coughing that fucker up for the past ten years.

Submitted by Anonymous User on October 17, 2006 - 10:15am.

OH MY GOODNESS thank you for posting this. I lost my baby to stillbirth last spring and this issue touches me deeply. I could not agree with you more.

Thank you.

www.reflectionsinthemirror.blogspot.com

Submitted by Anonymous User on October 17, 2006 - 1:19pm.

Great insight to the heart of the matter. I've been reading several of Ted Dekker's books recently, especially The Martyr's Song series. He approaches death like believers should--not with this "oh, they are in heaven now and all is well," but with a "do we believe in Christ resurrected or not? If we do, why do we fear death so much?" Yes, it hurts! And pastors (like myself) need to allow for grief and even anger--God can handle it even if we can't!

Submitted by Anonymous User on October 24, 2006 - 10:55pm.

Churches like this really get my goat. I call it Fakianity...perpetrating continued unreality...yeah that is what Jesus is about. I think he finds nothing more repugnant. If what they teach is how we should respond to death, why did Jesus cry at Lazurus' tomb? He knew what he was going to do and still he cried. The son of the most high God wept at the sight of his friend's grave...What Jesus are they teaching at this church? Not Lazurus' Jesus apparently...I scoff in their general direction!!!

Submitted by Anonymous User on October 27, 2006 - 8:53pm.

Although I am not Christian, I am Jewish. I married into a family where everyone else is Christian. At the funeral of one a brother-in-law who had died suddenly, one of the preachers took this concept even farther. The Christians present, he told us, should not mourn because my BIL was in heaven with Jesus. Others could not mourn because there was no mourning except through Jesus. My children (7 and 10 at the time) were deeply hurt. My husband just about walked out. (He stayed for the sake of his father.)

I do not know why funerals bring out the worse in some preachers--but they do. I will forever be grateful to the "guest" preacher, my BIL's uncle, who got up next and discussed the psalms and the grief of David. Unfortunately, it was his statements were a bit too subtle for my 7 year old to grasp (although I explained later).

Ever since, I inwardly cringe when I have to attend funerals in the family.

Grief is human and a part of life. It has purposes--including getting us to appreciate each other and God's creations more than we might otherwise. It has always seemed to me that to reject the reality of grief is to reject the wisdom of God.

Submitted by Anonymous User on December 13, 2006 - 1:12pm.

Personification of G*d?

Is this about 'personalizing' G*d? Assigning G*d human characteristics?

Kitt

Submitted by Anonymous User on May 25, 2007 - 2:38pm.

prayer for gods kingdom and miracle healing and salvation and promises-prayer for forgivness and miracles in jesus name amen

Submitted by Anonymous User on May 25, 2007 - 2:38pm.

prayer for gods kingdom and miracle healing and salvation and promises-prayer for forgivness and miracles in jesus name amen

Submitted by Anonymous User on October 13, 2007 - 9:29pm.

Oh Yeah we can spell!!

Eugene Smith