For We Are Many

December 19, 2006 - 10:29am

RLPDV - a dramatized version of a gospel story
This story was originally published in two parts. You can read the comments from part two here.

His real name was almost forgotten, known only to a few and never spoken aloud, because he was the crazy man who lived in the graveyard. They called him Daimonias, because he was touched by the demons.

Years ago they tried to control him or at least to contain him, but no one ever could. His parents used to tie him to a stake beside their house when he was a boy, where he would howl and gibber at all who dared to pass by. His father died and his mother stole away one night, leaving him as a parting curse upon the village. For years he lived on the edges of town, stealing scraps of food and frightening people.

They tied him to a stake again, but he was a grown man then and very strong. He threw his full weight against the ropes around his wrists again, and again, and again, tearing the skin until his forearms were slick with blood. Finally, he uprooted the stake and ran through the streets, covered in blood and whirling the rope and stake around his head. It took two days and seven men to catch and subdue him, and they only succeeded because exhaustion and loss of blood weakened him at last.

They put him in an iron cage, but his howling and pitiful cries were impossible to endure. Children wept and no one could sleep. In the end, they dragged his cage down near the graveyard and set him loose. Someone came and tossed food on the ground every other day, and in time an uneasy and unspoken truce developed. He preferred to stay among the graves, where he would cry out at night and cut himself with stones. As long as they brought food, he stayed away from the village.

But always there was the fear of him. Stories of his past were wildly exaggerated and became legendary. Parents told misbehaving children that he would come and night to get them. No one ever went to the graveyard alone. Armed guards accompanied every burial procession, and there were always people straggling after the funeral parties, hoping to visit the graves of their loved ones while the guards kept Daimonias away.

He was the face and reality of evil for his people. It was thought that he was a curse for some ancient and long-forgotten sin, and they considered him to be completely beyond redemption. The crude provisions they left for him were dark offerings to the capricious cruelty of the gods. After many years, his name became an oath of vengeance. Men would mutter, “By Daimonias, I will have my revenge,” and all who heard it would shudder.

This was the life of the man they called Daimonias. And this is the way he lived, year after year.

₪₪₪₪₪₪₪₪₪₪₪₪₪₪₪

 

It was Jesus who suggested they get away for a few days. He thought the south side of the Sea of Galilee might be nice.

Peter pulled him aside.

“It won’t work.”

Jesus tilted his head a little and said, “What do you mean?”

“Trying to get away from people. It won’t work.”

“Why not?”

“Because of who you are. I’m not saying I know who you are, because I haven’t figured that out yet. But everyone wants something from you. Those who are sick think you can heal them. Others want to hear you teach and speak. It’s the way you do things, something about it. Even the ones who don’t like you are curious enough to come for a look.”

Jesus put the pad of his thumb in his mouth and sucked on it gently. Then he chewed his thumb as his eyes traveled down Peter’s robe to his sandals and back up again to his eyes.

“Hmm” was what he said, and he dragged the word out for several seconds.

“Let’s try it anyway.”

They got into a boat and headed out into the center of the Sea of Galilee. The weather was horrible and caused them great distress and trouble, but eventually they reached the other side. The waterlogged disciples leapt out of the boat and dragged it up onto the shore.

This land was as unfamiliar to them as if they had landed on another continent. None of them had been there before, but they had heard legends of the barbaric, Gerasene Gentiles that populated the south shore. They could have landed anywhere up and down a five-mile strip of shoreline. Unfortunately, they pulled ashore within sight and smell of a large herd of pigs that were grazing on a hill with a steep slope that led down to the water. No one said anything, but most of the disciples looked over at the pigs and took no trouble to hide their disgust.

“Okay, that’s just sickening. Look at them. Wallowing, filthy beasts. Why would anyone would eat them?”

Peter was tying the boat to a large rock. He said, “Oh they love pigs in these parts. Love to eat em. Yum, yum. They eat snakes too, or so I hear. Snakes on a stick. The people are civilized enough though; occasionally the women wear tops. And take heart, it’s rumored that they bathe at least once a month.”

The others burst into raucous laughter, and even Jesus smiled in spite of himself. Peter had such a funny way of saying things. Then his face got serious, and he said, “Okay guys, knock it off. Be nice. People are people, wherever you go.”

“Check it out,” said Andrew, motioning toward a wild grove of scrubby trees and bushes. “Welcoming committee.”

About a hundred feet away a man in rags lurched out of the bushes. He seemed to have been heading for the shore, but he stopped when he saw Jesus and the disciples standing beside the boat. He stood staring at them, swaying slightly. He was twitching the fingers of his right hand and talking to himself. His head moved with a funny, jerking motion.

“He’s a big sonuvabitch, idn’t he?” said Phillip. He reached into the boat and laid his hand on a hook that was used to pull in large fish.

The man started walking toward them. Phillip tightened his hand on the hook. Andrew reached into the boat and pulled an oar close to the side.

As the man came closer, they could see that he was indeed very tall, close to six feet. Powerful muscles flexed beneath the rips and shreds of the rags he was wearing. He was carrying a large bone that had a chunk of unidentifiable meat clinging to it. Flies were buzzing all around him.

James, who was standing near the front with Jesus, turned around and said, “That’s nice. That’s what you wanna see. I know, let’s go to the south shore of Galilee and get our heads beaten in by a lunatic who uses a bloody bone for a club. Remind me to vacation with you fellas more often.”

“Shhhh,” hissed Jesus, for the man had drawn close.

He stood about 25 feet away, watching them. Then he tilted back his head and let out a mournful and twisting wail. It was deep and guttural, but it had a sharp edge to it as well, almost a scraping kind of sound. It was the most frightening and inhuman voice any of them had ever heard. The man raised the bone above his head. The little swarm of flies followed the meat upward and buzzed around it furiously. He began to whirl his horrific weapon around in a threatening manner.

The disciples out front instinctively moved back into the edge of the water near the boat. But Jesus shocked them all by walking toward the man with bold, unafraid steps. The man whirled the bone faster. His face had a strange look to it. He was not angry or afraid. He looked like a wild animal seeing something it had never seen before. His eyes showed no spark of intelligence or emotion.

Jesus walked right up to him and shouted in a very loud and authoritative voice. The sound of it startled all of the disciples. Andrew pulled the oar out of the boat and held it in front of him, trembling.

“Daimon Beelzebul, hear the sound of my voice. It is an ancient sound and you know it well. I command you in the name of the Lord God Most High to come out of this man at once!”

The strange man reacted as if he’d been struck in the forehead with a mallet. His hands dropped to his side, and the bone slipped from his fingers and fell to the ground. His mouth fell open and he stared at Jesus for thirty extremely long seconds. Jesus said nothing.

The man began to tremble, and he fell on his knees, crying out, “What do you want with me, Jesus, son of the Most High?”

Then, in a different voice, he said, “I want nothing to do with you. Please, do not torment me. I can only be what I am and do what I must do.”

“What is your name?” demanded Jesus.

The man shrank away in horror and shook his head. Then he spoke reluctantly, as if he was forced to do so.

“We are called Legion, for we are many.”

Jesus bent over and put his hand on the man’s cheek. Daimonias began to weep softly.

“I command you to come out of him immediately.”

“No!” the man cried out. “Have mercy, Jesus, even on the damned. Do not send us into nothingness. At least allow us to go into the pigs.”

Jesus turned and looked at the pigs grazing on the top of the hill. He bit his lower lip and looked back at Daimonias. He took one more look at the pigs and said, “Go then.”

The man convulsed once, hard, and fell to the earth as if he was dead. At that moment, the pigs on the hill began to squeal violently and rush about. The two men watching them snatched up their staffs and ran here and there among the herd, but there was nothing they could do. The pigs ran around in a frenzy, colliding with each other and with trees and rocks. Then the entire herd rushed down the steep bank and into the sea, where they thrashed and grunted in the foaming water until one by one they drowned. After a few moments the surface of the sea became still.

This was, of course, a disaster of the highest order, and the two men who had been watching the pigs turned and ran away. They did not slow down until they reached the center of the village.

“There are strangers by the shore, and they were speaking with Daimonias. Daimonias fell down, and at that moment, the herd went berserk and rushed into the sea. All of them were drowned.”

The people who heard this were incredulous. “What, all of them? All of the pigs are lost?”

“Lost. Dead. All of them. We don’t know who these strange men are, but they are surely the cause of this. They have spoken with the one who is touched. They have meddled with the forces of darkness.”

The pigs were owned by three or four families and provided most of the meat for the village. Those who owned them fell to their knees and wept. “We’re ruined!” shouted one man.

A group of important citizens and two or three soldiers gathered and marched out toward the place where the pigs grazed. As they walked, their anger grew, and by the time they reached the shore, they were seething with rage. But when they drew near to Jesus and the disciples, they were shocked to see that Daimonias was seated comfortably in the midst of them. He was still wearing his tattered rags, but one of the disciples had given him a cloak which was draped over his shoulders. He was speaking intently with Jesus. As they approached, both Jesus and Daimonias turned and looked calmly at them.

Daimonias recognized the men. Even in his wretched and miserable state, he had been aware of the people around him. He looked meek and embarrassed, and he gave them a timid little wave. It was the first time any of them had seen Daimonias communicate with other people, and they drew back with fear. Clearly there was powerful magic at work here. Or perhaps these men were of the gods.

One of the villagers spoke to Jesus.

“Are you responsible for all of this?” He pointed at Daimonias, and then opened his palm and swept his hand back toward the hill where the pigs had been grazing.

“Yes,” said Jesus. “I AM sorry about the animals. It was…necessary. Unavoidable. Defeating evil is always shockingly expensive. But this child of God was worth it. I have no money to pay you for the loss of your herd, but I give you back your son and brother.”

Daimonias rose to his feet and took a step toward the men. They backed away from him in a panic, holding their hands up with their palms out. They muttered suspiciously and whispered among themselves. Daimonias looked back at Jesus. He seemed confused about what he should do.

One of the soldiers spoke to Jesus again. “We ask you humbly, be you a god or a wizard, that you leave us in peace. What you have done is disastrous, and many will suffer because of it.” He motioned with his head toward the hill.

Jesus looked at them for a moment and then said, “We’ll be on our way.” With that he turned and began moving toward the boat. The disciples followed him silently.

Peter leaned close to Jesus and said, “Told you so. Everywhere you go, it’s the same thing. You can’t escape it.”

Jesus looked mournfully at Peter and exhaled loudly. His lips moved, but no one could hear the words he whispered.

“Wait!” shouted Daimonias. He turned and looked at the crowd of men who regarded him with angry fear.

“Take me with you, please. I can help with all sorts of things. I’m very strong, and I would serve you always. Just let me go with you. There is nothing for me here.”

Jesus looked at him with a sad smile. How could he make this man understand that it was impossible for him to come back to Galilee? He knew nothing of the Jewish people, their traditions, or their world. He did not know that he was an outsider who would not be welcomed.

“I’m sorry, but that’s not possible.”

Daimonias looked heartbroken and panicked. He turned and looked again at the men behind him again.

“Why not? Why can’t I go with you?”

“The time of the Gentiles has not yet come,” said Jesus. “You’re a little early, my friend.”

Daimonias frowned with puzzlement. “What?”

Jesus chuckled softly. “Nothing - forget I said anything. Listen, you said you would serve me always. Here’s what I want you to do. Go back to your people and make peace with them. They have wronged you, and you have wronged them. Yes, you had choices to make along the way too. Now it is time to set things right.”

“But how?” pleaded Daimonias. “How can I possibly…what can I do? What will I say to people?”

“What is your name?” asked Jesus.

“I don’t know. I seem to have lost my name along the way, or maybe I never even knew it.”

“Then I will give you a new name. From now on you will be called Joseph, for he is a great hero of my people who was once enslaved by evil but broke free and became a great man. As for what you shall do, that is easy enough. Tell your story. Tell people what I have done for you. Always tell your story and the truth. Let everything else take care of itself.”

The two stared at each other for a moment. Jesus smiled.

“See ya Joe. It’s time for us to go.”

Jesus climbed in the boat, and the disciples began rowing away from the shore. Their faces were serious, and they rowed hard and steady. Jesus was the only one who looked back. The man who had been called Daimonias stood watching as the boat drifted away. He raised a hand. It could have been a wave, or it might have been a final plea for them to come back. Jesus watched as he grew smaller and smaller.

When it was clear that the boat was gone for good, he slowly lowered his hand and turned to look at the men from the village.

“My name is Joseph,” he called out. Then he took a deep breath and began walking toward them.

----------------

And he went everywhere in those parts, proclaiming what Jesus had done for him. And all who heard him marveled.

Mark 5:20 paraphrase

 

rlp

Mark's version of the story
Luke's version of the story

 

Submitted by harper on December 19, 2006 - 10:43am.

This gave me chills, I don't even know why, but it did. I can't wait to read the rest.

Submitted by abiding on December 19, 2006 - 11:18am.

Looking forward to part two!

Submitted by Anonymous User on December 19, 2006 - 11:48am.

If only the Bible were written like that - not only would I be much more inclined to read it, but I'd also find it a lot easier to apply it to my own life.

Thanks, as always, for your incredible work.

Submitted by Anonymous User on December 19, 2006 - 11:58am.

This is really good. I'm looking forward to part two :)

One small mistake: “Okay, that’s just sickening. Look at them. Wallowing, filthy beasts. Why would anyone would eat them?”

Submitted by rlp on December 19, 2006 - 12:26pm.

Ah, thanks. It is SO hard being your own editor. I read your comment 6 times before I could see the extra would. That's how hard it is to read something when you think you know what it says.

BTW, that's also a secret to writing. It is critical that you find a way to continue to be able to read and hear your own writing. You have to keep hearing it freshly, even though your brain is saying, "Enough, I've read this 100 times." For me that comes with reading it aloud.

Submitted by Keith on December 22, 2006 - 10:30am.

When I read aloud, I just get self-conscious.

Submitted by Anonymous User on December 19, 2006 - 12:05pm.

RLP phenomenal I can't wait to read more.

Submitted by Anonymous User on December 19, 2006 - 1:43pm.

I have always been fascinated with the whole casting of demons thing in the Bible, and have always wondered if it is just the simplistic first century way of explaining neurosis, schizophrenia, epilepsy, etc.

We must be too sophisticated now to fall for such things, right? And if so how could Jesus not know the difference between a demon and ADHD? I'm really waiting for your perspective.......

Michael

Submitted by rlp on December 19, 2006 - 2:34pm.

Michael,

I've thought a lot about this over the years. I mean, these are the stories I preach from. I'm honor bound to preach from them as a part of this calling. It's been a long time, but I have a sense of peace about my own perspective.

I will say this here - it is amazing how a culture's psychological categories play out in real life. We call things schizophrenia, and sure enough, people behave that way in their illness. In Haiti, among many, the demonic is their way of speaking of evil and illness. And guess what? Things play out in that way.

Weird.

Submitted by msog85 on December 19, 2006 - 6:46pm.

So do you guys think that demons don't exist then? That they don't effect the natural world?

Submitted by Anonymous User on December 19, 2006 - 8:30pm.

I really wanted to hear Gordon's perspective before I stated my own, because how else can you truly learn from others except by listening to their unbiased thoughts.

So with that being said, and I have thought about this for years as well, I have to say that I do believe that the demonic must exist. What a naive thing for a 21st century resident to say, right? But.... if I believe that God exists and is all knowing in all things, then I feel that Jesus would not have called a simple illness a demon and then gone even further and called it by it's name. But that's just me and I'm just a man and don't know Gods will or way in all things. Maybe He just likes yanking my chain and watching my brain work overtime.

Submitted by Anonymous User on December 19, 2006 - 8:33pm.

I really wanted to hear Gordon's perspective before I stated my own, because how else can you truly learn from others except by listening to their unbiased thoughts.

So with that being said, and I have thought about this for years as well, I have to say that I do believe that the demonic must exist. What a naive thing for a 21st century resident to say, right? But.... if I believe that God exists and is all knowing in all things, then I feel that Jesus would not have called a simple illness a demon and then gone even further and called it by it's name. But that's just me and I'm just a man and don't know Gods will or way in all things. Maybe He just likes yanking my chain and watching my brain work overtime.

Michael

Submitted by Anonymous User on December 19, 2006 - 2:05pm.

I love the cammraderie you created among the disciples with this interpretation. Much more approachable than we often are made to feel about "The Apostles". Like they were the justice league or something.

Submitted by Anonymous User on December 19, 2006 - 3:04pm.

Mmm bacon. Just kidding. I am excited to see what you think of demons. I have a few ideas of my own.

Submitted by Bram on December 20, 2006 - 11:55am.

I love this retelling, it really brings the story alive. Can't wait for the next installment.

Submitted by Mark of Utah on December 20, 2006 - 4:31pm.

Mark of Utah

Four of us are reading and going through the Gospel of Mark right now. Know that this will be read Jan 3rd, the next time we meet, since we're right at that spot in the text. What timing. Thanks, G.

Submitted by Anonymous User on December 21, 2006 - 1:43am.

For Michael: Actually I believe that neurosis, schizophrenia and epilepsy, etc. are modern man's attempts to distance from demons. I have had personal experience with demons and I am not a loon. (but then you can't know that just from this comment.....that's a toughie).

Nice work, RLP. You've a good ear for dialogue. And bringing life to the scripture and scripture to life.

Regarding modern man's experience of God as written in scripture, I share a quote from Lily Tomlin: When we talk to God, we are praying. When God talks to us, we are schizophrenic.

Presbyterian Gal

Submitted by ruminator on December 23, 2006 - 3:18pm.

Preacher, you do a good thing when you take the stories and fill out the flesh on the bones. It took me a long, long time to begin to think of the stories told in the scripture as the stories of real flesh and blood. Regardless of one's personal beliefs about Jesus, there is little reason for us to doubt that these stories are mostly of real people, with all the foibles, who lived real lives and did real things.

When I began thinking in those terms, the scriptures took on a whole new perspective. I feel a more direct tie to the men and women depicted in those books. Thank you for sharing your insight with us in this way.

Submitted by Anonymous User on December 24, 2006 - 11:32am.

Frick man, that's a good story

Submitted by Anonymous User on December 24, 2006 - 3:58pm.

From a fellow friend of Mark Rushing ...

Great stuff man -- absolutely fabulous actually. I especially loved one of the disciples referring to the demon possessed man as a "big sonofabitch" ... made me laugh out loud.

Submitted by Anonymous User on December 26, 2006 - 10:50am.

I love your writing, I am so looking forward to the next installment. Both this and 'A day in the life' made me smile and thank God that he is as real and alive in us today as in bible times. Just in ordinary, everyday life there can be a richness and opportunity to experience him if we make ourselves available. Your words bring that to life.

Trees

Submitted by Anonymous User on January 1, 2007 - 12:00am.

For a facinating treatment of the demonic realm by a Harvard trained psychiatrist, read "Glimpses of the Devil: A Psychiatrist's Personal Accounts of Possession, Exorcism, and Redemption."
http://www.amazon.com/exec/obidos/ASIN/0743254678/ref=nosim/macmillaninte-20