Christian Century

A hammer and a prayer

In January I went to New Orleans with the Protestant Cooperative Ministry of Cornell University to work on a Habitat for Humanity project. My wife, Jeanene, and I drove from San Antonio through Houston and on to New Orleans to meet Taryn Mattice, the campus minister, and 17 students. As it turned out, our journey through Houston helped us to understand the work we were about to do.
 

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Chloe and the Gypsies

When A Banjara Indian woman named Mary came to our church to talk to us, nine-year-old Chloe was there. Chloe had to be there. We could not let Chloe miss a chance to meet a Banjara woman, because Chloe had been praying for the Banjara for four years.

The Banjara of India are one of three major Gypsy groups in the world. As a very low-caste people, millions of Banjara live without running water or electricity. Mary told us it takes about $450 to support a Banjara pastor and family for one year and that amount allows the family to live well and within the expectations of their culture. That is also enough money to support a microbusiness that

Brother Cactus & Sister Armadillo

For the last couple of years our church community has been burrowing a path through the dense brush of our land. We've not been in a hurry; we don't even know for certain where the path is going. We've tried to be as gentle as possible, avoiding more permanent plants and taking the direction that nature seems to be offering. So our path winds its way whimsically through the woods, three feet wide and bordered with limestone rocks that we found lying around. Most of the time its surface is nothing more than the packed earth beneath our feet. Occasionally the juniper trees lay down a soft mulch made of their shedding evergreen, and we walk on that.

This path is as gentle and nature-friendly a thing as can be imagined, and yet Mother Nature seems to hate it and is doing everything in her power to destroy it. Along with a vacuum, Mother Nature abhors trails, pathways, walls, slabs, roads, landscaping, parking lots and buildings. My friends and I have been trying to impose the order of our path on Mother Nature, but she is having none of it....

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Archive of Christian Century Articles by Gordon Atkinson

Where Do Sermons Go?

I preached a sermon this morning — one in a long line of sermons stretching back to 1992. I've preached so many sermons by now that I find it almost impossible to remember any particular one. Right now, on a Sunday night, I don't want to remember any of them. The discipline of Sunday night is forgetting.

It's strange, but while I can't remember my sermons, I do remember preaching them. And if I close my eyes, I can see myself laboring away at the work of it...

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Archive of Christian Century Articles by Gordon Atkinson

rlp

Christian Century Essay for next issue

Hey everyone,

I recently submitted an essay to Christian Century. When I do that they usually put it online within a few days. Depends on how much back and forth the editor and I have. Occasionally the essay goes into the magazine as well. This essay is going to be in the magazine and at their website. I like being in the magazine, but it does delay my posting of the essay here because I have to wait until after the issue is printed. This essay won't be posted here (and at ChristianCentury.org) for perhaps a month.

Well, it won't be posted publicly anyway. But you can see it if you want.

Here is the essay as submitted. I got back the editor's changes today, though I haven't looked at them. She said they were pretty minor. If you're interested, I'll put the editor's version online too. I don't know, maybe someone is interested in the back and forth we go through behind the scenes when I work with Christian Century. Probably not, but if you are, leave a comment and I'll put her version up.

gordon

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Sunday Night Reflection

I preached a sermon this morning. Another sermon in a long line of sermons stretching back to 1992. So many sermons that I find it almost impossible to remember any particular one of them. And right now, on a Sunday night, I don’t want to remember any of them. The discipline of Sunday night is forgetting.

It’s strange, but while I can’t remember my sermons, I do remember preaching them. And if I close my eyes, I can see myself laboring away at the work of it.

I remember all the places where I have studied. The old office we had for a time in a retail strip mall. A spare room at a lawyer’s office where I studied for a number of years. The large, wooden table in the library of the Church of Reconciliation here in San Antonio. I see commentaries stacked here and there. My battered and beloved Greek New Testament off to the side. Pens, legal pads, a computer, and the ever-present Diet Coke.

I can see myself delivering sermons in the places where our church has gathered over the years. On the wooden floor of the Duck Blind lounge, wearing a coat and tie, though no one else did. I wore them because I was young and felt the formality was appropriate for the pulpit. I remember moving back and forth across the checker-tiled floor of Fox Run Elementary School with no tie and a small outline in my hand. Zeke, the school janitor, occasionally leaning on his mop to listen and meeting me secretly after worship to receive communion. And on Saturday nights at another church where we met for two years. That was the only time I’ve preached on carpet, and I didn’t much care for the feel of it.

And then in front of the fireplace of our little church in the woods. Feeling the stone hearth and wooden mantle behind me and seeing the faces before me. Eight years of that. Eight years of arriving in the darkness just before dawn. Arriving happy or sad or depressed or filled with irrational anxiety. But always arriving. The sunlight coming in the windows. Fussing about the church, making ready. Looking out the window for the arrival of my friends.

I am considered by many to be a liberal minister, which is the kiss of death for any Baptist preacher with ambition. Fortunately for me I have none in this regard. However, I’m always amused by my reputation, because I am so careful about this sacred calling and the scriptures from which all sermons are born. I have no tricks. I don’t tell stories that are not my own. I never do anything but read the text and try to encourage my friends to wrestle with its meaning, just as I have the week before. That’s all I am called to do. I don’t have the right to do anything more than that.

And that’s what I’ve done for sixteen years at Covenant Baptist Church. Preaching for an extended time in one community requires its own set of disciplines. You must have both a long and a short memory. Some things you must remember forever. Others must be quickly forgotten. You have to be at peace with the changing faces, for all churches exist in a kind of flux. You must love people intensely and let them go immediately. This will wound you, but it is not a wound unto death. At least I hope not. And you must always be wrestling with the scriptures. For it is only from that struggle that you will find fresh things to say on Sunday morning.

Preaching is such an esoteric art form. It requires creativity but only within very rigid rules, like old-school poetry. I’m not sure how to describe my own preaching style. Sort of “Junior Bible scholar meets philosophy major who secretly wishes he was Jerry Seinfeld.” Me with the Good Book in my hands, trying to be serious in front of the people with whom I love to laugh and will be laughing with in half an hour.

It is on Sunday nights that my mind turns inward and I ask myself, “What have I done with my life? Is this a good and worthy way to spend a life? Does preaching really do anything? Does it help people engage the scriptures, or is it just a little show on Sunday mornings so we can all pretend we still care about being connected to these ancient writings?”

I did the math today. I have been the pastor of Covenant Baptist Church for one third of my life. And a good bit of that time has been spent preparing and delivering sermons.

One third.

Of my life.

Is it good to give that much of your life to this calling? It might be a good thing. I do not know, and in spite of what people may say, the answer to that question is neither simple nor obvious. I fear I’ve lost quite a bit of Gordon in the role already. I fight hard to keep something of myself in the mix. Thank God my friends at Covenant love me and want to know the “real me,” whatever that means. Otherwise I would have perished, spiritually, long ago.

I do wonder about all those sermons, though. Where do they go after they leave my mind and my mouth? Do they float among the worshippers, being breathed in and out during the service? Are they taken outside in the bodies of the congregation and exhaled into the air as my words fade from their memories? Are they carried away on a breeze to the heavens? Do they have an earthy scent, like a handful of dirt and rosemary and me?

I think maybe the scent is all that is left of them. I hope it is a fragrance pleasing to the One we worship and serve.

rlp

Tethered To Christianity

I saw my father preach the other day. His hair is now white, and the skin on his face has loosened with age, but this is the same man whose face I saw above the pulpit throughout my childhood. He stood like a captain in the bow of the ship that he loves, confident that the vessel would rise and fall with his voice and break the waves of human need as it sailed to the promised land.

Click here to read the rest of this essay at The Christian Century online.


Archive of Christian Century Articles by Gordon Atkinson

rlp

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